What does "challenged Wikipedia so thoroughly" mean?
(My impression is that Grokipedia was announced, everyone looked it and laughed because it was so obviously basically taking content from Wikipedia and making it worse, and since then it's largely been forgotten. But I haven't followed it closely and maybe that's all wrong.)
There's another HN thread specifically asking people for links to their personal websites. I suspect an accidental typing-in-the-wrong-reply-box issue.
The person you're replying to is obviously and explicitly aware that that is another scenario, and the whole point of their comment was to argue against it and explain why they think something else is more likely. Merely restating the thing they were already arguing against adds nothing to the discussion.
The comment you are replying to articulated, I think rather clearly, one reason why maybe we should.
I think what you actually mean is that the reasons not to ("sex work is unsavory") outweigh the reasons to ("sex work is going to happen anyway and if some of the people doing it move to the US then they will spend their money and pay their taxes in the US and contribute to the economy there").
Maybe you're right, maybe you're not, but I don't think you should say "there's zero reason" when in fact there obviously are reasons and you just think other countervailing reasons matter more.
FWIW, if you did that to my house I'd be upset and angry and not much inclined to use the word "just" about it, but no, I wouldn't say you'd been violent to me.
(I would say you'd been violent to me if you'd slapped me in the face. I would rather be slapped in the face than have my house ransacked and smashed up. Some not-violent things are worse than some violent things.)
If you dropped a bomb on a weapons factory that had, or plausibly could have had, people in it then that would unquestionably be an act of violence. If you somehow knew that there was nothing there but hardware then I wouldn't call it an act of violence.
(In practice, I'm pretty sure that when you drop a bomb you scarcely ever know that you're not going to injure or kill anyone.)
I'm not claiming that this is the only way, or the only proper way, to use the word "violence". But, so far as I can tell from introspection, it is how I would use it.
There are contexts in which I would use the word "violence" to include destruction that only affects things and not people. But they'd be contexts that already make it clear that it's things and not people being affected. E.g., "We smashed up that misbehaving printer with great violence, and very satisfying it was too".
It feels to me like there's a distinction between "on one occasion, one person in group X did Y" and "group X does Y", and it's the second of those that (for some choices of Y, including "attacking police with sledgehammers") could justify calling group X a terrorist group.
Obviously "on one occasion, a person in group X did Y" is evidence for "group X does Y". If Samuel Corner attacked a police sergeant with a sledgehammer during one Palestine Action, er, action, then that's the sort of thing we expect to see more often if PA is generally in favour of attacking police with sledgehammers. (Either as a matter of explicit open policy, or as a nudge-nudge-wink-wink thing where everyone in PA knows that if they start smashing up police as well as property then their PA comrades will think better of them rather than worse.)
But it falls way short of proof. Maybe Samuel Corner sledgehammered a cop because Palestine Action is a terrorist organization after all; but maybe Samuel Corner sledgehammered a cop because Samuel Corner is a thug or an idiot or was drunk or whatever. Or maybe Samuel Corner sledgehammered a cop because the cops were already being violent with the Palestine Action folks and he was doing his (ill-advised) best to protect the others from the police. (This, as I understand it, is his account of things.)
(An Oxford University graduate attacked a police officer with a sledgehammer. I take it you would not say that that makes the University of Oxford a terrorist organization, and you wouldn't say that even if he'd done it while attending, say, a university social function rather than while smashing up alleged military hardware. It matters how typical the action is of the organization, what the group's leadership thinks of the action, etc.)
I took a look at the video. It's not easy to tell what's going on, but it looks to me as follows. One of the PA people is on the ground, being forcibly restrained and tasered by a police officer, complaining loudly about what the police officer is doing. (It isn't obvious to me whether or not her complaints are justified[1].) There is another police officer, whom I take to be Kate Evans, nearby, kneeling on the ground and helping to restrain this PA person. Samuel Corner approaches with his sledgehammer and attacks that second police officer. I can't tell from the video exactly what he's trying to do (e.g., whether he's being as violent as possible and hoping to kill or maim, or whether he's trying to get the police officer off the other person with minimal force but all he's got is a sledgehammer).
[1] I get the impression that she feels she has the right not to suffer any pain while being forcibly restrained by police, which seems like a rather naive view of things. But I also get the impression that the police were being pretty free with their tasering. But it's hard to tell exactly what's going on, and I imagine it was even harder in real time, and I am inclined to cut both her and the police some slack on those grounds.
It's highly misleading, even though not technically false, to say that Corner attacked Kate Evans "while she was on the ground"; she certainly was on the ground in the sense that she was supported by the floor, and even in the sense that she wasn't standing up -- I think she was crouching -- but it's not like she was lying on the ground injured or inactive; she was fighting one of the other PA people, and she was "on the ground" because that PA person was (in a stronger sense) "on the ground" too.
For the avoidance of doubt, I do not approve of attacking police officers with sledgehammers just because they are restraining someone you would prefer them not to be restraining, even if you think they're doing it more violently than necessary. And I have a lot of sympathy with police officers not being super-gentle when the people they're dealing with are armed with sledgehammers.
But the story here looks to me more like "there were a bunch of PA people, who had sledgehammers because they were planning to smash up military hardware; the cops arrived and wrestled and tasered them, and one of the PA people lost his temper and went for one of the cops to try to defend his friend whom he thought was being mistreated, and unfortunately he was wielding a sledgehammer at the time" than like "PA is in the business of attacking cops with sledgehammers".
None of that makes Kate Evans any less injured. But I think those two possibilities say very different things about Palestine Action. Carrying sledgehammers because you want to smash equipment is different from carrying sledgehammers because you want to smash people. Attacking police because they are a symbol of the state is different from attacking police because they are attacking your friend. One person doing something bad in the heat of the moment because he thinks his friend is being mistreated is different from an organization setting out to do that bad thing.
There are plenty of documented cases of police being violent (sometimes with deadly effect) with members of the public. Sometimes they have good justification for it, sometimes not so much. Most of us don't on those grounds call the police a terrorist organization. Those who do say things along those lines do so because they think that actually the police are systematically violent and brutal.
I think the same applies to organizations like Palestine Action. So far as I can tell, they aren't systematically violent and brutal. Mostly they smash up hardware that they think would otherwise be used to oppress Palestinians. (I am making no judgement as to whether they're right about that, which is relevant to whether they're a Good Thing or a Bad Thing but not to whether they're terrorists.) Sometimes that leads to skirmishes with the police. On one occasion so far, one of them badly injured a police officer. It's very bad that that happened, but this all seems well short of what it would take to justify calling the organization a terrorist one.
It is a collection of works, many of which are not suitable for children. Few people will disagree with this. This is why there are simplified and sanitised reappropriate revellings for kids. On the other hand many of the works in the collection are suitable for those capable of reading it.
I don't think you should be posting the answer to the current question unobfuscated, especially when there's no way for curious readers to get any other question after having that one spoiled (other than waiting for, at the moment, 7 hours or so).
It's not quite true that "it genuinely could have been from any OT book". First, when you make a guess it doesn't just tell you whether you got the book right, it also tells you whether you got the right section (major prophets, gospels, etc.). So if you guess that something's from Isaiah, after that you will at least know whether it's from Ezekiel or not.
I agree that this one could be from almost-but-not-quite anywhere in the OT, but bear in mind that the target audience (1) may well have read the whole thing multiple times and (2) may well have a good idea of the "tone" of various different books.
(I've been a godless heathen for many years, though I was a Christian for many years before that. In the present case my first guess was the same as yours but I didn't try your second guess, not only because of the can't-be-in-that-section thing but because I have a pretty good idea what sort of thing is in that book and I don't think there's much there that reads like this verse. It did, none the less, take me quite a lot of guesses. If I were still in the habit of reading the Bible a lot I expect I'd have done better. Which is kinda the point.)
I'm not sure I agree. "GSM" is three syllables, versus four for "grammes per square metre". You can write it correctly using only characters everyone knows how to type quickly on their keyboard, versus either finding a way to get that superscript ² or else typing something like g/m^2 which is uglier and longer. And you can use it comfortably even if you are a complete mathematical ignoramus (you just need to know things like "larger numbers mean heavier paper" and "cheap printer paper is about 80gsm" and so forth) without the risk of turning g/m² into the nonsensical g/m2 or something.
(But arguably what whoever decided on "gsm" should have done was to just use "g", with the "per square metre" left implicit.)
Roughly no one already says GSM. When talking about paper you'll hear people say things like "That's a sheet of 120 gram"
GSM basically only ever appears in print. If someone DOES ask "what does 120 gram mean here?" the clarification is going to be "Oh that's grams per square meter" and not "Oh that's gee es em"
I should mention GSM is also probably an americanism. I'm in the EU and out of the five packs of different kinds of art paper four are labeled in g/m2, and one has no labeled weight at all. None of them are marked in GSM as that abbreviation only works in english, while g/m2 works in all languages.
In the UK, "gee es em" was the usual term I heard at the local paper merchants when I was a regular customer in the late 90s - early 2000s.
Of the four reams of paper/card I have at home, two are labelled in "gsm", one is "g.m⁻²", and one uses both "g/m²" and "gsm" in different places. Weirdly, it seems that the specialist stuff is more likely to use "gsm" than the everyday 80 g/m² A4.
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